Dracula

I walked my fifteen year old through Bram Stoker’s Dracula this October. I thought it would be a fun way for a ninth grader to celebrate Halloween. I also thought it would be a neat one to cover with my newly developing book club: The San Salvatore Book Club, primarily made up of my older mentors in my Baptist church. There were gasps of “Are you sure?” and polite “I think I’ll bow out of that one” to which I promptly said, “Why? It’s such a beautiful Christian allegory!”
Side note: I’ve been listening to the Literary Life Podcast with Angelina Stanford for about two years now, caught up on most the episodes and sometimes use them to supplement my home school when I need to be doing something other than teaching literature. My number one complaint to my husband is, “they act like no one knows this and everyone knows this!” to which I am learning every day that, actually, no Angelina Stanford is right: not everyone knows this. I’m not always claiming to have the correct most perfect reads, but I have been shocked to learn I have been reading differently than mainstream society since childhood. So my Angelina Stanford grumbles have ceased now that I know she is operating from the experience of people genuinely not knowing about the material she shares and I’ve been operating under the experience of not sharing because I thought everyone knew. That being the case, my apologies if some of what I share simply sounds like it came from her podcast. It is unintentional, though, yes I listened to her Dracula episodes back in February to make sure when we discussed it in October, I would not have skipped over anything that I assumed “everyone already knew.”
While I was teaching Dracula, I realized I had never written about Dracula on my blog. My blog began, I think, during the height of the Twilight series and I spent so much time focusing on how we shouldn’t be romanticizing vampires with chests that sparkle and misplaced teenage angst, I forgot to write about the roots of vampire lore and my love for Stoker’s classic work, which is in fact a Christian medieval quest to kill a dragon disguised as a techno-thriller. I also realized that I don’t remember what of my essays, stories, and discussions over the years ended up in my journal or my blog, or was relegated only to bookstore employee discussions as we cleaned the store each night. I have spent years reading C. S. Lewis, G. K. Chesterton, George MacDonald, all the classics, yet my blog is mainly limited to home school material and book reviews sent to me by authors and publishers. Therefore, as I begin to teach high school literature to my oldest, I imagine there is a lot of who we are as readers not documented on Anakalian Whims.
To read Dracula well, I think you need a foundation in Genesis, specifically 1:26-4:16. It’s important to read John 1 where the New Testament is clear that Jesus is the Word. It’s important to know a little bit about Jewish and Mesopotamian mythology regarding Lilith, who was a demon and seductress, the disordered first wife of Adam who feeds on children and relishes in child sacrifice as opposed to feeding and nurturing children from her own body as God designed. “Lilitu” was a “night monster.” In my teaching notes, I recommend re-reading the book of Revelation (so you can remember how the bible used imagery of dragons and oceans) and Beowulf. While reading Dracula, you might need to recall stories like Hansel & Gretel, Bluebeard, Homer’s The Odyssey, Dante’s Divine Comedy, Spenser’s The Faerie Queene, and Shakespeare’s Hamlet. It’s easy to enjoy Stoker’s work without these tales fresh on your mind, but it might also be easy to fall victim to Freudian false interpretations if you’re not reading from the framework that Stoker was actually writing during the Gothic revival of the 1800’s. You’ll be limited to the Victorian techno-thriller, which is still awesome, and see all the wrong “imagery” of suppressed sex, which is inaccurate and not awesome.
You have to keep in mind the quote from Devendra Varma: “During the period when the forces of Christianity were nearly spent and materialism had dislodged spiritual values, the Gothic novelists planned their novels with an awareness of the Deity and the consequences of a just fate. The villains learn in due course that the wages of sin is death.”
With that in mind, we enter a world where the monster in the night is indeed an evil to be vanquished, not to be loved for his sparkly chest and undying devotion to trying to get the girl. Traditionally, the villain in these stories is a symbol for Satan, a metaphor for evil itself. We see these villains portrayed as witches, monsters, vampires, and werewolves, who modern literature is now conflating with handsome boys who just need more hugs. Since the dawn of time, human beings have suffered from an evil that must be conquered, and in Stoker’s Dracula we have a group of Christians on a quest to conquer that evil… the “Son of the Dragon” or “Son of the Devil” named Dracula. The best literature will always remind us that the ultimate battle is between the Dragon (the monster) and the Savior (Jesus), and the Savior has already won. That is exactly what makes Dracula one of the best pieces of literature. The monster is the problem, the monster is not the love interest. As C. S. Lewis said, “Who is the witch? The witch is Lilith. The witch is Circe. Every child is born knowing who the witch is.” As Angelina Stanford said, “The monster is not the wounded person, the monster is the [cause of the] wound.”
I don’t want to repeat all the information already available to the public for free on The Literary Life Podcast, but I do want to share some of my favorite parts of the novel that get my skin all tingly when I read them. I’ll try not to repeat too much of what they focus on in the podcast.
In chapter two, we walk through an octagonal room. In Babylonian culture, the eighth realm is the realm of the gods, a realm where for Christians, false gods, fallen angels, and demons congregate. Eight, therefore, is often considered a number affiliated with the occult. Charlemagne’s Aachen Cathedral, where his tomb resides, is an octagonal shape believed to be a mesh of where God meets the secular as it is a circle with straight lines and points. I ask my students what they think Stoker is trying to tell us by Harker walking through an octagonal room as he enters Dracula’s residence, just after a wild carriage ride that resembles a descent into Hades.
Later in this chapter, Dracula throws a mirror out the window. It is absolutely chilling as the mirror in medieval tradition is a symbol of divine truth. It doesn’t matter how many times I read Dracula, the Adversary both literally and figuratively throwing Divine Truth out the window gives me chills every time.
The setting of Whitby, which has a castle or abbey with an extensive graveyard by the sea sets itself up for so much intense imagery and meaning. We have our Gothic trope intermingled with the real history of the Synod of Whitby, where two traditions were ended. Meanwhile Dracula is asking Harker if a man of England can have two solicitors or more? Stoker is tossing around ideas of can man serve two masters? Who will man choose? Dracula is basically asking, how can I trick England into abandoning God and worshiping me? Whitby Harbour had a history of ships crashing, which will offer up opportunities for both Tempest and Rime of the Ancient Mariner allusions.
Stoker offers layer after layer of symbolism with the names and social positions of the characters as well. The podcast talks extensively about the roles of women in Victorian society and how Stoker played with Lucy being the “Light of the West” and “angel of the house” and Mina being the modern woman (I’m not sure if they covered the meaning of her name which sums up to be “Resolute Protection of the Lord”), but my favorite is actually the role of the men in this allegory. We have a fellowship of knights on a quest, all devoted to one woman (Mina), headed off to kill a dragon (Dracula), interwoven with Aristotle’s classical elements: Abraham Van Helsing, the professor (Merlin/ father figure, fire); Arthur Holmwood, the future Lord Gadalming (nobility whose name means “Of God-helm” in the Surrey Kingdom where there is a village called Thursley, near Hammer Pond and Thor’s Stone… King Arthur/ Thor, thunder, or air); John/ Jack Seward, whose name means “Guardian of the Sea,” is a doctor and scientist (a knight on our quest, water); Jonathan Harker, Mina’s husband whose name means “The Lord has Given” (earth); and our fifth man Quincey Morris, a cowboy from Texas (the fifth element) and (spoiler alert) our “Good boy. Brave boy. […] all man.”
From a book review standpoint, Dracula is hands-down a five star book. Above I shared my favorite pieces of a very complex allegory, but there’s so much more to it covered in the series of episodes of the Literary Life Podcast, and even more in my teaching notes, imagery that covers the Eucharist, Anti-Eucharist, Passover, John the Baptist and Anti-John the Baptist imagery. The story is one of wars to fight devils and ends on All Saint’s Day, celebrating rebirth in Christ and the achievement of Heaven. If you’re not seeing these metaphors for yourself when you read please go listen to the podcast episodes so that you can enjoy this beautiful work of fiction (and truth) for yourself.
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The Dark is Rising Sequence: Book One
The Dark is Rising Sequence started in 1965 (probably much sooner if you were to talk to the author) with the publication of Over Sea, Under Stone under the name Susan Cooper Grant. In 1973, The Dark is Rising would come out, followed by Greenwitch in ’74, The Grey King in ’75, and finally Silver on the Tree in 1977. The Dark is Rising was a Newberry Honor book (runner up to the Newberry Medal) and The Grey King actually won the Newberry Medal.
The books have stared back at me from shelves my entire life, but I didn’t actually pick them up to read until this year – my 29th year – for a Young Adult book club at Half Price Books (Humble).
Having finished Over Sea, Under Stone I can officially tell you that I’m hooked. Not only will I finish reading the series, I will be releasing my reviews of each book in a serial here on my blog and I am adding all the books to my daughter’s homeschool curriculum, with some help from a website I stumbled across: http://www.andrews.edu/~closserb/courses_211_review_studyguide.html
Title: Over Sea, Under Stone
Author: Susan Cooper
Genre: Young Adult/ Fantasy/ Mystery
Length: 236 (book one) out of 1082 pages (whole series)
You might wonder why a fantasy series has become a mandatory reading assignment for my daughter. If you follow my blog at all, you might have an idea. Over Sea, Under Stone is just screaming to be part of a King Arthur unit. Pendragon’s name is dropped countless times; myths, legends, fairy tales, and the search for the grail make up all the major plot points; and, it’s full of research and adventure. What better to inspire a ten year old into the exciting world of a lifetime in literature?
The following I took straight from the aforementioned site I stumbled upon re-posted here in case the link ever fails):
A writer must be able to do or manage the skills of writing fiction:
Plot–What sort of story line has Susan Cooper devised? What happens? Is it a satisfying story line? Does it seem appropriate for the story?
Conflict–What is the conflict of the story? What is at stake if the central characters fail in their quest? Who are the opponents in the story? How do they complicate the plot?
Characters–Who are the main characters in the story? What does Cooper tell you about each one of them? How does each character differ from the others? How does Cooper compare Simon, Jane, and Barney? What is each child’s personality and why is this personality important to the story? Why does Cooper choose children as the heroes and heroine of the story? Why not Great Uncle Merry?
Setting–Where does the story happen? What is the country side like? How is this appropriate to the story? Could Cooper set the story anywhere else and still make it work as effectively as it does now?
Symbols–What objects in the story take on symbolic meaning? In what way is the grail a symbol? Rufus the dog? The manuscript? Each of the characters? The rising tide or the boats? The fact that the grail is found in a cave? The standing stones?
Theme–Considering all of the elements mentioned above, what is Cooper’s point (this gets us into the third form of knowledge; see below)?
A writer must know about the Arthurian tradition in general and the grail tradition particular:
The grail is an object of great significance and importance. What did you notice in the stories you read? How does Cooper convey this concept in her story?
The grail can be found only by the most perfect of knights. What qualities do Percival, Galahad, and Bors de Gannis have? Does this suggest a reason why Cooper decided to send children rather than adults on the quest?
Grail knights always demonstrate their perfection by undergoing severe temptations. What temptations do Percival, Galahad, and Bors face? What temptations to Simon, Jane, and Barney face?
In the grail stories the heros live by strict codes of ethics. Describe the grail knights’ value system. What rules do Simon, Jane, and Barney live by?
Grail knights always have a spiritual mentor. Who functions in this role in each story?
How do boats or other symbols like the wind, the number three, or color help to make the stories’ points?
Grail stories often center on illusion and false realities. What illusions do the three grail knights face? How does Cooper suggest that reality is not what the children believe it to be?
Grail stories fundamentally center around the quest for perfection and the test of one’s character. How does the quest test each grail knight or each child in Cooper’s story? What does each child learn from the experience?
Grail stories often involve magical, mysterious, or mystical places like castles or dark forests. Where in Cooper’s story do you notice elements of mystery?
Grail stories ultimately change how the central character views life. What is the effect of the search for the grail on each of the three grail knights? On the three children in Cooper’s story?
A writer must have a message, theme, point, or lesson to communicate.
What is Cooper message? What is she trying to say about the human experience?
In what ways might the children’s experience parallel our own experiences? What do we learn about ourselves from their experience?
What quests do we have to face? How might/should we go about accomplishing these quests? What do we learn from the children’s experiences which might guide our quests?
I love how this enjoyable fiction lends itself so readily to the study of storytelling, the King Arthur tales, the development of legends in general, religious history, as well as the kiddo’s general history lessons as we sort out documented history from legendary fictions developed over time.










